Indlela i-theory yokutshintshiselana kwezentlalo ichaphazela ngayo ubudlelwane
Iingxoxo zentlalo yoluntu iphakamisa ukuba ukuziphatha kwentlalo kubangelwa inkqubo yokutshintshiselana. Injongo yolu tshintano kukunyusa amaxabiso kunye nokunciphisa iindleko. Ngokwale ngqungquthela, eyenziwa ngu-George Homans, abantu balinganisa ubuncedo kunye neengozi zobudlelwane boluntu. Xa izingozi zingaphezu kwembuyekezo, abantu baya kuphelisa okanye bayeke ulwalamano.
Indlela i-Social Exchange Theory isebenza ngayo
Ubuninzi ubudlelwane bunokwakheka inani lokunika nokuthatha, kodwa oku akuthethi ukuba bahlala belingana. Utshintshiselwano loluntu lubonisa ukuba kukuxabisa iintlawulo kunye neendleko zobudlelwane obunye obunokukhetha ukuba okanye singakhethi ukuba siqhubeke nombutho woluntu.
Iindleko kunye neeNzuzo kwiNkqubo yoTshintshiso lweNtlalo
Iindleko zibandakanya izinto ozibonayo njengezinto ezimbi njengokuba kufuneka ubeke imali, ixesha, kunye nemigudu ibe nolwalamano. Umzekelo, ukuba unomhlobo ohlala eboleka imali kuwe, oko kuya kubonakala njengendleko ephezulu.
Izibonelelo zizinto ophuma kuzo ubudlelwane ezifana nokuzonwabisa, ubuhlobo, ubudlelwane kunye nenkxaso yoluntu . Umhlobo wakho unokuba ngumntu okhululekileyo, kodwa uzisa umdla kunye novuyo ebomini bakho. Njengoko uzimisele ukubaluleka kobuhlobo, unokwenza isigqibo sokuba iinjongo zingaphezulu kweendleko ezikhoyo.
I-theory of exchange exchange suggests that we take essentials and take off the cost to determine the value of the relationship. Ubudlelwane obuhle yilabo iinjongo eziphezulu ngaphezu kweendleko ngelixa ulwalamano olubi lwenzeka xa iindleko zikhulu kunenzuzo.
Ukulindela kunye neNqanaba lokuQhathanisa
Uhlalutyo lweendleko-ntlawulo ludlala indima enkulu kwinkqubo yokutshintshiselwa kwentlalo, kodwa kunjalo nokulindela. Njengoko abantu bebala ubuncwane bobudlelwane kunye neendleko zobudlelwane, benza njalo ngokumisela izinga lokuthelekisa elisoloko lichaphazeleke kulindeleke kuluntu kunye namava adlulileyo. Ukuba usoloko unobungane obuhle, amazinga othelekiso lwakho ekuqaleni kolwalamano kuya kuba ngaphantsi kunomntu oye wahlala enesigqeba esisondeleyo senkxaso yabahlobo kunye nabanomdla .
Ngokomzekelo, ukuba iqabane lakho langaphambili lithandana kunye nezibonakaliso zothando, inqanaba lakho lokufanisa nolwalamano olulandelayo luya kuba lukhulu xa lufika kumanqanaba omthando. Ukuba umlingane wakho osondeleyo othandana naye uhlala egcinwe kwaye engaphantsi kwengqondo, loo mntu akanako ukulinganisa nokulindela.
Ukuphonononga ezinye iindlela
Enye inkalo yentsebenziswano yentlalo iquka ukujonga ezinye iindlela ezikhoyo. Emva kokuhlalutya iindleko kunye neenzuzo kwaye uhluke oku kumanqanaba othelekiso, unokuqala ukujonga ezinye iindlela ezikhoyo. Ubudlelwane obungenako ukulinganisa amanqanaba okuthelekisa, kodwa njengoko uphando ngezinye iindlela ezinokuthi, unganokuthi ulwalamano lungcono kunanoma yini enye ekhoyo.
Ngenxa yoko, unokubuya uze uphinde uhlolisise ubudlelwane ngokubhekiselele kwinto enokuthi ibe yinto ephantsi ngokuthelekisa.
Isigaba seNyunim
Ubude bobuhlobo okanye ukuthandana nabo banokudlala indima kwinkqubo yokutshintshiselana kwezentlalo. Ngexesha leveki zokuqala okanye iinyanga zobudlelwane, ngokuqhelekileyo kuthiwa "isigaba sentsholongwane," abantu banokungayinaki imali yokutshintshiselana kwezentlalo. Izinto eziqhelekileyo zijongwe njengeendleko eziphezulu ziyaxothwa, zihoywa okanye zincitshiswe ngelixa izibonelelo ezinokuthi zixakeke.
Ngoko kwenzeka ntoni xa le nkwenkwezi ekugqibeleni iphela? Kwiimeko ezininzi, kuya kubakho ukuvavanya ngokukhawuleza kwerhafu yokutshintshiselana.
I-Downsides iya kubonakala ngakumbi kwaye iinzuzo ziya kuqala zibonwe ngakumbi. Oku kuhlaziywa kwebhanki yokutshintshiselana kungakhokelela ekupheliseni ubudlelwane ukuba ibhalansi ixhomekeke kakhulu kwicala elibi.
> Imithombo:
> Cook KS, Cheshire C, Rice ERW, i-Nakagawa S. Social Exchange Theory. Ku: I-DeLamater J, iWard A, i-eds. Incwadi yeNtlalo yeNtlalo. IiNcwadi zeeNzululwazi kunye noPhando loLuntu. Springer, iDordrecht; 2013: 61-88.
> Abantu baseGC. ZoLuntu. ENew York: I-Harcourt Brace kunye nehlabathi; 1961.