Kwi-Sigmund Freud ye-psychoanalytic theory yobuntu, amandla ego yikhono lokwenza izinto ngokuphumelelayo kunye neemfuno ze -id , i-superego kunye nenyaniso. Abo abanamandla amancinci bangaziva baqhekeke phakathi kwezi mfuno ezikhuphisanayo ngelixa abo banamandla amakhulu kakhulu bangaba nzima kwaye banzima. Amandla e-Ego kusinceda sigcine ukuzinza kwengqondo kwaye sibhekane nokunyanzeliswa kwangaphakathi nangaphandle.
I-Ego Strength Background
Ngokutsho kukaSigmund Freud , ubuntu bunamalungu amathathu: id, i-ego , kunye ne- super-ego . I-id yenziwe yonke into engummangaliso kunye neminqweno kwaye yinxalenye kuphela yobuntu obukhoyo ekuzalweni. I-super-ego yinxalenye yobuntu obunikwe imimiselo yangaphakathi kunye nemithetho esiyifumana kubazali nakubantu. Inxalenye yobuntu obanyanzelisa abantu ukuba baziphathe ngokuziphatha. Ekugqibeleni, i-ego yinkalo yobuntu edibanisa phakathi kweemfuno zezinto eziyinyani, izibongozo ze-id kunye neengcamango, kodwa ngokungaqhelekanga, imigangatho ye-super-ego.
Apho id idityanisela abantu ukuba benze izinto zabo ezinqwenelekayo kunye ne-superego izama ukunamathela kwimilinganiselo engqinelanayo, i-ego yinkalo yobuntu kufuneka ibhekise ukulingana phakathi kwezi bongozo zokubambisana, imilinganiselo yokuziphatha kunye neemfuno zokwenyani.
Xa kuziwa entlalweni yengqondo, amandla ego aqhelekileyo asetyenziselwa ukuchaza amandla omntu wokugcina ubuni kunye nokuzibona xa ubhekene nosizi, uxinzelelo, kunye neengxabano. Abaphandi baye baphakamisa ukuba ukufumana ukukhusela amatsha kunye nendlela yokuhlangabezana neyona nto ibalulekileyo yamandla ego.
Amandla amakhulu e-Ego
Abantu abanezikhwepha ezinamandla eziphuhlisayo bavame ukukwabelana ngeenombolo ezibalulekileyo. Bavame ukuqiniseka ukuba banako ukujongana nemingeni, kwaye bakulungele ukuza nezisombululo kwiingxaki zobomi. Baye bathambekele ekubeni namaqondo aphezulu eengqondo kunye nokukwazi ukulawula ngokuphumelelayo iimvakalelo zabo, kwimiba enzima.
Umntu onamandla okuqina-mandla uya kumngeni ngemingeni yokuba angakwazi ukunqoba ingxaki kwaye aze akhule ngenxa yoko. Ngokuqina ngamandla, umntu uvakalelwa kukuba unokukwazi ukujamelana neengxaki kwaye ufumane iindlela ezintsha zokujongana neengxaki.
Aba bantu banokubamba nantoni na ubomi abaphosa kubo ngaphandle kokulahlekelwa ingqiqo yabo. Abantu abanamandla amahle ego bathambekele kakhulu ekujonganeni nobunzima bobunzima. Esikhundleni sokushiya ebusweni besithintelo, aba bantu bajonga iziganeko ezinjalo njengemisebenzi ukuba ikwazi kakuhle kwaye iyanqotshwa. Nangona xa kwenzeka iziganeko ezinzima okanye iintlekele, abo banamandla ego bayakwazi ukuzikhethela, uthuli ngokwabo baze baqhube phambili benomdla wokuba nethemba.
Amandla e-Low Ego
Ngakolunye uhlangothi, abo abanamandla obuthakathaka bajonga imingeni njengento yokuphepha.
Kwiimeko ezininzi, inyaniso ingabonakala yinto enzima kakhulu yokujongana nayo. Le mizabalazo yabantu ukuhlangabezana nokujongana neengxaki kwaye bazame ukuphepha ukunyaniseka ngokucinga, ukusetyenziswa kwezixhobo kunye neengcamango.
Amandla amancinci egobe ahlala ebonakaliswa ngokungahambi kakuhle kwengqondo. Xa sibhekene nemingeni yobomi, abo abanamandla aphantsi okuba banokuyeka okanye bawaphule.
Iingxelo
IHolo, uLM (1999). Iimfihlelo zobuqu bakho. Wales, UK: I-Crown House Publications.
Freud, S. (1923). I-ego kunye ne-id. Inkqubo epheleleyo yemisebenzi yengqondo epheleleyo yeSigmund Freud, uMqulu XIX (1923-1925): I-Ego kunye ne-Id kunye neminye imisebenzi, 1-66.