Ngaba ukuxhatshazwa ngokobulili boqobo, iJoke okanye isizathu?

Ukuxhatshazwa ngokwesondo kukuyinto esiyiva nangakumbi malunga nale mihla. Kuzo zonke izibhengezo, ukuxhatshazwa ngokwesondo kudla ngokuqhelekileyo ukuhlaselwa kwamahlaya anjengokuthi, "Ukuba ndiza kuba nomlutha, ndiya kukhwabanisa ngesondo." Oku kuphakamisa umbuzo, ingumlutha wangempela wesondo?

Abantu abaninzi banqanda ukuxhatshazwa ngokwesondo njengomzamo ongenamsebenzi wokunikezela ngokusemthethweni kwinto ephilileyo okanye yokunyuka.

Abanye bathi abo bantu bayakwazi okanye abanandaba neentlungu zengqondo ezivame ukuvakaliswa ngabo bazicingela ngokwabelana ngesondo kunye nabathandekayo babo.

Imvelaphi

Ukuxhatshazwa ngokwesondo akuyona into entsha. Iirekhodi zeembali ezivela kwiRoma yasendulo kunye nekhulu lesibini leminyaka laseGrisi libika ngokuziphatha okubi ngokwesini, eyaziwa ngokuba yi-hypersexual or hyperaesthesia, kunye ne-nymphomania okanye i- furor uterinum (uterine fury ) kwabasetyhini.

Iingcamango zanamhlanje zokuxhatshazwa ngokwesondo zazisasazwa nguDkt. Patrick Carnes, umbhali we-"Out of the Shadows: Ukuqonda ukuLungiswa koTywala," kunye nomlawuli wekliniki yeenkonzo zokuphazamiseka ngokwesini kwiinkliniki e-Arizona. Iimpawu kunye nabalingane bakhe babhale iincwadi eziliqela kwimiba, kwaye bavame ukulawula ukuqonda okuqhelekileyo kokuxhatshazwa ngokwesondo. Nangona kunjalo, abanye baye babhala ngokubanzi kwisifundo, kubandakanywa bobabini abaphandi kunye nabantu abakholelwa ukuba baye bathatyathwa ngokwesondo.

UGoodman wagxeka ukuba, nangona ulwabiwo lolwabelana ngesondo kunye neempawu zombini kunye nokuphazamiseka kwengxaki yokulawula, ayihambelani ngokucacileyo kuyo nayiphi na inqanaba. Wacetyisa ukuba kulungelelaniswe ngokubhekiselele kwimiqathango yokuxilonga kunye neendlela ezichaziweyo zokuxilonga ezibonisa ukuxhomekeka kwe-alcohol kunye nokuxhomekeka kwezinto kwi- DSM 5 , incwadana yencwadana yokuxilongwa kwekliniki.

Ukuxhatshazwa ngokwesondo kwakungabandakanywa kwi-DSM 5, nangona ininzi yeemeko ezinxulumene nobulili obunqamlekileyo-njengokuchithwa kwesifo sengxaki yesondo kunye nesifo sokuphazamiseka kwesondo - kubandakanywa.

Oku kubambisa i-bias enomngeni wokuqatshelwa kwesifiso esithintekayo ngokwesondo okanye ukuthetha njengengxaki. Ngamanye amagama, ukufumana isifiso sesondo rhoqo, ukuvuswa ngokwesondo, ukuziphatha ngokwesini kunye nokufikelela kwi-orgasm kuthathwa njengesiqhelo kubo bobabini, nangona abantu abangazange bafumane ubunzima nakwiyiphi na ma nqanaba amava ezesondo bancinane. Ngokuqhelekileyo, ukuba nomnqweno ongaphantsi wesini kunye nomsebenzi ubonakala njengengxaki enkulu kunokuba unesifiso esithile sesondo kunye nomsebenzi.

Ngaphezulu kwekhulu leminyaka edlulileyo, uluntu luye lwaba lukhulu kakhulu, kunye nemimandla eyahlukeneyo yesini kunye nokuziphatha ngokwesini, esenza isiseko seentlobo ezininzi zokuzonwabisa. Kwiminyaka emva nje, i-shishini lezobisi liye laxhasa le nto, ngokuphuhliswa kweziyobisi ezifana ne-Viagra ekuqiniseni umbono wokuthi umntu akahlali ubomi obupheleleyo kunye obonwabileyo ngaphandle kwesondo esingaqhelekanga, esingengxaki. Kwimeko yemozulu, akumangalisi ukuba abaninzi abantu baxhalabele ngesondo, kwaye abo banokudlulela kwezinye izinto ezidlulileyo baye bahlakulela ukuziphatha kakubi kwezesondo.

Ulwaphulo lwezesondo kwiNtloko

Ukuxhatshazwa ngokwesondo kwafumana ingqalelo ngokubanzi ngo-2009 xa umculi uDavid Duchovny - ngokutshatyalaliswa ngokutshatayo kunye nomndeni - wamangalisa ihlabathi ngokuvuma uluntu ukuba abe ngumlwelwe wesini kunye nokuya kwi- rehab . Ngasekupheleni konyaka, abaninzi baqikelelwe ukuba ngaba i-golfer i-Tiger Woods yayingumlutha wezesondo emva kokuba abesetyhini abaninzi babethi banemicimbi yomtshato kunye naye.

I-intanethi ibangele ukuba ubuninzi boononografi bobuchule bufumaneka kubani na ikhompyutha. Abantu abaninzi banokubhankqalaza ngeentengiso zoononondazi kunye neesayithi zezesondo zorhwebo ngaphandle kokuzifuna.

Abaninzi abaninzi abantu bayabonakala kwi-porno kunakaphambili, kubandakanya abantwana nabaselula, kunye nemeko yewebhu yenza kube nzima (ukuba akunakwenzeka) ukucinga okanye ukubeka imida kwimimandla okanye ubuninzi bezinto ezichazwe. Ukongezelela, kulula ukuyifumana nokuqhuba intsebenziswano ye- intanethi , okanye ukuthandana kwi-intanethi kumasayithi afana ne- tinder .

Ngexesha elifanayo, kukho inkxalabo eqhubekayo malunga nokuxilwa kwe- intanethi ye- intanethi , uhlobo oluthile lwe- intanethi yokuxhatshazwa ngokwesini , okugqithiseleyo ukubonelelwa ngenkxaso kubantu abavakalelwa kukuba ukusetyenziswa koononophelo kuninzi, kungenakuxhatshazwa okanye kubangele iingxaki. Ngaphandle kweenkonzo ezizodwa zokhathalela unyango, ubudlelwane kunye neentsapho ziya kuqhubeka zilwa, zihlala ziyimfihlo, ngeengxaki ezingenakuxhotyiswa ngokwaneleyo ukujongana nazo. Ubume obungaphantsi komhlaba kunye nobunzima bobugcisa bentsebenziswano ngesondo luye lwabangela ukuba lube luncedo ekunikezeni ngemali yophando okanye unyango okanye ezinye izibonelelo kubantu abonakaliswe yimveliso. Oku kwahluke kwishishini lokungcakaza, umzekelo, oye waxhaswa uphando kwiinkonzo kunye neenkonzo.

Kwimeko yoLungiso lwezesondo

Uphando lubonisa ukuba inkqubo efanayo yembuyekezo ebuchosheni iqhutywe kwisilingo sokuxhatshazwa ngokwesondo njengoko kukho ezinye izilingo, kuquka izidakamizwa zeziyobisi. Oku kuxhasa ingcamango yokuba ulwaphulo lwezesondo lufana nenkqubo efana neyomzimba kunye nengqondo njengoko ezinye izilingo.

Abantu abanomlingo wesondo bahlala benengxaki efanayo kunye / okanye iingxaki zokulutha ukuziphatha, okanye "i-crossover" kwezinye izilwanyana xa bezama ukunqoba umlutha wabo wesini. Abanye abalobi bathi le nto inika inkxaso ekuqinisekiseni ukuba umlutha wezocansi unobungozi wangempela kwaye ukuba, ukuba iyaqaphela, ingozi engaphezu komngcipheko ingabhekiswa ngqo kukuthintela ukuba kwenzeke emva kokunyanga kwezinye izilingo.

Ukuxhatshazwa ngokwesondo kubangela ukuba uxinzelelo olukhulu kulabo bachaphazelekayo kunye nabathandekayo babo. Umnqweno wesondo kunye nokubonakalisa kubantu abaxhatshazwa ngesondo ngokuqhelekileyo kuthiwa yinto engenakuxhatshazwa kwaye ayibiyo, ngokuchasene kakhulu neendlela eziphathekayo zezobulili zesifo esifanelekileyo, ezichazwe ngokugqithisileyo kwaye ziyanelisayo kokubili ngokomzimba nangokomzwelo. Ukuqaphela ukuxhatshazwa ngokwesondo kuthetha ukuba aba bantu banokufumana uncedo olufunekayo ukunqoba umlutha wabo, kwaye ekugqibeleni baphinde baxhamle ubudlelwane bezocansi.

Okwangoku, ezimbalwa iinkonzo zokufumana izilwanyana zibonelela ngoncedo kubantu abanomlutha wesondo. Ukuqaphela ukuxhatshazwa ngokwesondo kunokuvumela ukuba unyango lwezokwebelana ngesondo lufakwe kwiinkonzo zomlutha woluntu. Ngokuqeqeshwa okukhethekileyo kwisondo lokuxhatshazwa ngocansi olunikezelwa kubasebenzi benkonzo yokulahla, abantu abaninzi banokufikelela lula kukuncedisa izilwanyana zesini.

Icandelo lokulwa noTywala

Ukugxeka okubalulekileyo kwimiba yokuxhatshazwa ngesondo kukuba ayikuboneleli ngokwahlukileyo phakathi kweemeko ezinokuthi zibukeke njengezilonda zesini, ezifana noxhatshazo oluhambisana ne-mania okanye i-hypomania kwi-disorder bipolar; ukuphazamiseka komlingani; ukukhathazeka komntu; ezinye iintlobo zokudakumba; OCD kunye nePTSD.

Abagxeki beengcamango zengcinezelo yezesondo baxela ukuba lukhulile kwiinkalo zenkcubeko ezidibanisa ngesondo, ukungabi namandla, nokuxhatshazwa, kwaye yindlela entsha yokwenza izigwebo zokuziphatha ngabantu abathandana ngokwesondo. Ngaloo ndlela, ingasetyenziswe ngabantu abane-ajenda yezopolitiko kunye / okanye yenkolo ukuba babe nebizo ngesini.

Kukho umngcipheko ukuba iilebuli yesilonda socansi ingasenza i-pathologize isifiso nesenzo sokuziphatha esifanelekileyo, okwenza abantu abanempilo babonakale benesifo esingekho. Ingcamango yokuxhatshazwa ngokwesondo iye yagxeka ngenxa yokuba isekelwe kwimbono yokuba amanye amava ezesondo, umzekelo, ubudlelwane obusondeleyo ngokwesini, bangcono kunabanye. Ezi zichazwe ukuba ziphathe ngokuziphatha kunokuba ziphikisana.

Kwesinye siphelo sesiganeko, abanye abantu bakholelwa ukuba iileyile efana nokuxhatshazwa ngokwesondo ingasetyenziselwa isizathu sokuziphatha kakubi ngokwesondo, njengokudlwengulwa kunye nokuxhatshazwa kwabantwana. Ngokwalolu gxeko, abantu abaye benza ubugebengu bobulili bangakwazi ukufihla emva kweleta yokuxhatshazwa ngokwesondo kunye nokuphepha ukuthatha uxanduva kwizenzo zabo. Ezi zenzo zibonakala zingenakugwetywa, kwaye ingcamango yokuba ukuxilongwa ngokwesondo sokuxilonga ngesondo kukhuthaza abantu ukuba bangabi nabubele.

Ekugqibeleni, kukho ingxabano echazwe kuzo zonke izidakamizwa zokuziphatha - ukuba umlutha ngokuphathelele ukuxhomekeka kweekhemikhali, kwaye kungakhathaliseki ukuba zifana njani neendlela zokuziphatha, izilingo zenzeke ngokubhekiselele kwizinto eziluthayo kunye nokungenzi ziphatha.

Apho ibeka khona

Ukuxhatshazwa ngokwesondo, okanye ngokunyanisekileyo ukuziphatha ngokwesondo, kubonakala ngokubanzi kwiimidiya kunye nakwinkcubeko eyaziwayo. Ukukhula kwe-intanethi kubangele ukunyuka okungaqinisekiyo kwe-"yoxilongo lwe- cybersex ", okubandakanya zombini utywala kwizinto ezingamanyala kunye nokuxhatshazwa kokusebenzisana ngokwesondo kunye nabalingani, kuquka nabasebenzi bezesondo. Sekunjalo, uluntu lwengqondo luye lwabazela ukuvuma ukuziphatha ngokwezesondo, kwaye ngokwaso, njengengxaki.

Ngowe-1987, uMbutho woPhuhliso lwezeMpilo wezesondo (SASH) wasungulwa ukuba unikeze uphando olusesikweni kumalungu asebenzayo abasebenzelana nezilwanyana zesini kunye noluntu. Bashicilela udaba lweSondo loTywala kunye nokunyanzelisa: I-Journal of Treatment and Prevention, kwaye ibambe inkomfa rhoqo ngonyaka ukusabalalisa iziphumo zophando malunga nokuxhatshazwa ngokwesondo.

> Imithombo:

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> Cheever, S. "Isifiso: apho ulwabelana ngesondo luyintlungu." ENew York NY, Simon & Schuster. 2008.

> Goodman, A. Ukuxhatshazwa ngokwesondo: Indlela edibeneyo. I-Connecticut, iiYunivesithi zeSizwe zoNyaka. 1998.

> Holden, C. "Ukuziphatha kakubi": Ngaba zikhona? " ISayensi, 294: 5544. 2001.

> Klein, Ph.D., iMarty. "Ukuxhatshazwa ngokwesondo: ingozi yonyango." I-Electronic Journal yezoBuntu ngo- 2002 5. NgoDisemba 2009.

> Iimpawu, uIsake. Izilingo zokuziphatha (ezingezizo). IBritish Journal of Addiction 1990 85: 1389-1394. 27 Disemba 2009.

> Orford, Jim. "Izicelo ezigqithisileyo: Iimbono zeengqondo zengxakini" (Uhlobo lwesibili). Wiley, > Chicester >. 2001.