Ngaba Ukwesaba Ukufa Kuphilile?
Ukwesaba ukufa nokufa kuyaqhelekile, kwaye abaninzi abantu bayesaba ukufa kwiimilinganiselo ezahlukeneyo. Ngaloo ndlela uloyiko lwenzeka ntoni kwaye oko kuthethwa ngokuthe ngqo kumntu omnye komnye. Ngethuba uloyiko oluthile lunempilo kuba lusenza siqaphele, abanye abantu banokuba noloyiko olubi lokufa.
Ngubani oyika ukufa?
Ukwesaba ukufa kuxhaphake kangangokuba kuye kwakhuthaza iiprojekthi ezininzi zophando kwaye kwandipha wonke umntu kubaphengululi kwiinkokeli zonqulo emhlabeni wonke.
Kukho intsimi yokufunda ebizwa ngokuthi i-thanatology ehlola indlela abantu abasabela ngayo ekufeni nasekufeni. Ezinye iziphumo ezithandekayo ziye zavela ekufundeni ukwesaba ukufa.
Ngokwe-2017 "Uphando lwama-American Fear" olwenziwa yiYunivesithi yaseChapman, ama-20.3 ekhulwini aseMerika "ayesaba" okanye "oyika kakhulu" ukufa. Kubalulekile ukuba uqaphele ukuba olu vavanyo luquka ezinye iimpendulo ezibandakanya ukufa okubhekiselele ngakumbi. Ngokomzekelo, ukubulawa ngumfokazi (18.3%) kunye nokubulawa ngumntu owaziyo (i-11,6 ekhulwini) kuqukwa.
Kuyathakazelisa ukuba phantse amaninzi aseMelika (iipesenti ezingama-20) ayesaba ukuthetha koluntu. Le ngcamango ibangele umculi uJerry Seinfeld ukuba athi, "Oku kuthetha kumntu oqhelekileyo, ukuba uya emngcwabeni, uphumelele kwi-casket kunokuba wenze i-eulogy."
Ngokuqhelekileyo abafazi babonisa umkhwa omkhulu wokwesaba ukufa ngokumelene nabantu. Oku kwenzeka ukuba ngenxa yokuba abafazi banako ukuvuma kwaye baxoxe ngezoyiko.
Inyaniso yokuba, ngokudlulileyo, amadoda ayenakho ukukholelwa ekufeni ngenxa yeso sizathu okanye injongo ingakhokelela ekule.
Abanye abaphandi baxela ukuba abantu abaselula bayesaba ukufa kunabantu asebekhulile. Nangona kunjalo, olunye uphando oluqhutywe phakathi kwabantu abafa eTaiwan lubonisa ukuba ukwesaba ukufa kwakungekho kuhla ngokunyuka kweminyaka.
Ukongezelela, isifundo esifanayo sibonisa ukuba ukwesaba ukufa kwesigulane kuye kwaphela emva kokuba bavunyelwe ukunyamekela esibhedlele. Kungenzeka ukuba oku kwaba yimiphumo yemfundo kunye nezigulane zengqondo zengqondo kunye nezokwomoya ezifumana kumalungu eqela lokubhedlele.
Iintlobo Zokufa Kokufa
Kunokwenzeka ukuphelisa ukwesaba kwethu ngokubanzi kokufa kwiintlobo ezininzi zeentlanzi.
Ukwesaba Ubunzima Neentlungu
Abantu abaninzi bayesaba ukuba xa badibana nokufa, baya kuba nobuhlungu obukhulu kunye nosizi. Olu loyiko luqhelekileyo kubantu abaninzi abanempilo, kunye nezigulane ezibulawa ngumhlaza okanye ezinye izifo eziphelileyo. Ngelishwa, abantu abaninzi abaqapheli ukuba ukunyamekela ngothando kunokunceda ukunciphisa intlungu kunye nezinye iimpawu eziphazamisayo.
Ukwesaba Okungaziwa
Ukufa kukuhlala kungaziwa ngokuba akukho mntu kwimbali yomntu uye wasinda kuyo ukuze asitshele oko kwenzeka ngokwenene emva kokuba siphefumle. Kubume buntu ukuba bafune ukuqonda nokuqonda ihlabathi elisijikelezayo. Inyaniso kukuba ukufa akunakuze kuqondwe ngokupheleleyo nawuphi na umntu ophilayo.
Ukwesaba Ukungabikho
Abantu abaninzi bayesaba ingcamango yokuba baya kupheliswa ngokupheleleyo emva kokufa. Singahlala sidibanisa loloyiko ngabantu abangakholelwa kuThixo okanye abanye ngaphandle kweenkolelo zomoya okanye zonqulo.
Inyaniso kukuba abantu abaninzi bokholo bayaxhalabisa ukuba inkolelo yabo emva kokufa ayinjalo emva koko, okanye ukuba ayifumana ubomi obungunaphakade ephila.
Uloyiko lwesigwebo esingunaphakade
Ngokufanayo nokuyika ukungabikho, le nkolelo ayisebenzisi kuphela kubazalwana abanamakholwa bokholo okanye ngokomoya. Abantu abaninzi-kungakhathaliseki ukuba banokwenkolo okanye ukungahambi kweenkolelo zokomoya-soyika ukuba baya kuhlwayelwa ngenxa yezenzo zabo, okanye abazange bakwenze, ngoxa belapha emhlabeni.
Ukwesaba Ukulahleka koLawulo
Ubume bomntu ngokubanzi lufuna ukulawula iimeko esijamelana nazo, kodwa ukufa kuhlala yinto esingenakho ukulawula.
Okuyikwesaba abantu abaninzi. Abanye banokuzama ukusebenzisa uhlobo lokulawula phezu kokufa ngokuziphatha ngokucokisekileyo ukuba baphephe ingozi okanye baphumelele ngokuhlolwa kwezempilo.
Uloyiko Lwezinto Eziya Kuba Zibathandekayo
Olunye uloyiko oluqhelekileyo lokufa lujolise kwixhala lezinto eziza kubakho kwabo banikwe uxanduva xa sife. Abazali, umzekelo, unokukhathazeka malunga nosana okanye umntwana. Amalungu entsapho anikezela ngomntu osondayo kumntu onomthandayo angenokwesaba ukuba akekho umntu ongakwazi ukuhlangabezana neemfuno kunye neemfuno zabo. Omnye ebomini bobubomi babo unokuba noloyiko ngombono wokushiya iqabane okanye iqabane elilodwa ngenxa yokufa.
Unempembelelo ngokubhekiselele koyiko olubi lokufa
Ngokuqhelekileyo, ukwesaba ukufa kunokunyaniseka kukuphilisa abantu. Xa sinoyiko lokufa, sisoloko sisebenza ngokucophelela kwaye sithatha amanyathelo okunciphisa ukuba sinciphise izingozi, ezifana nokugqoka amabhande okanye iinqwelo zokuhamba ngebhayisikili.
Ukwesaba okusemgangathweni kokufa kunokusikhumbuza ukuba senze ixesha lethu elixabisekileyo apha emhlabeni kwaye singathathi ubuhlobo bethu. Ukwesaba ukunyaniseka kokufa kunokusishukumisela ukuba sisebenze kanzima ukuze sishiye ilifa elingunaphakade. UGeorge Bernard Shaw mhlawumbi wachaza ngokugqithiseleyo ngokuthi, "Ndifuna ukusetyenziswa ngokupheleleyo xa ndifa, kuba nzima kakhulu ukusebenza kwam."
Ngakolunye uhlangothi, uloyiko olubi lokufa lungamaxesha amaninzi luba lukhulu kangangokuba luphazamisa ubomi bomntu bemihla ngemihla. Eyaziwa ngokuba yi- thanopophybia , oku kukhulu , ukwesaba okungaqhelekanga kokufa kungadla iingcamango zomntu. Kusenokuchaphazela izigqibo eziphambili ezenzayo, njengokungavumi ukushiya indlu ukuzisa iposi.
ILizwi
Ukwesaba ukufa kuyinto engokwemvelo kwaye abantu abaninzi bahlanganyela kulolokoyiko ngandlela-thile. Ukuba uyakrokrela ukuba ukwesaba kwakho kuye kwaphakama kwinqanaba lezinto ezingaphezu kweengxaki, kuyona nto ingcono ukufuna uncedo kwi-professional health professional.
> Imithombo:
> University of Chapman. Uloyiko oluphezulu lweMelika 2017. 2017.
> Tsai JS, Wu CH, Chiu TY, Hu WY, Chen CY. Ukwesaba Ukufa Nokufa Okuhle Phakathi Kwabancinci Kwabadala kunye neCancer Cancers eTaiwan. Umbhalo wobuhlungu kunye noLawulo lweMpawu .2005; 29 (4): 344-51. i-doi: 10.1016 / j.jpainsymman.2004.07.013.